Archive for the ‘RSAC RELIGION’ Category
i have gone mobile 17 comments
ALL SPOKEN Leave a comment
i love it when a plan begins to come together ; truth ; truth 1 comment
8 = Archangel Michael http://en.wikipedia.org/wiki/Archangel_Michael
nine orders: angels, archangels, principalities, powers, virtues, dominions, thrones, cherubim, and seraphim
Revelation 2:1 To the angel of the church in Ephesus write; These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands;
Revelation 2:8 To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died, came to life again;
The Church of Pergamum
Revelation 2:12 To the angel of the church in Pergamum write; These are the words of him who has the sharp, double-edged sword.
The Church of Thyatira
Revelation 2:18 To the angel of the church in Thyatira write; These are the words of the Son of God, whose eyes are like blazing fire, and whose feet are like burnished brass.
The Church of Sardis
Revelation 3:1 To the angel of the church in Sardis write; These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead.
The Church of Philadelphia
Revelation 3:7 To the angel of the church in Philadelphia write; These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut; and what he shuts, and no one can open.
The Church of Laodicea
Revelation 3:14 To the angel of the church of the Laodicea write; These are the words of the Amen, the faithful and true witness, the ruler of God’s creation.
Revelation 3:22 He who has an ear, let him hear what the Spirit says to the churches
Luke 16:19-31 [19] "There was a rich man who was dressed in purple and fine linen and lived in luxury every day. [20] At his gate was laid a beggar named Lazarus, covered with sores [21] and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. [22] "The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. [23] In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. [24] So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ [25] "But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. [26] And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ [27] "He answered, ‘Then I beg you, father, send Lazarus to my father’s house, [28] for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ [29] "Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ [30] " ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ [31] "He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ "
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- Pater noster, quī es in caelis
- Sānctificētur nōmen tuum;
- Adveniat regnum tuum.
- Fīat voluntās tua
- Sīcut in caelō et in terrā
- Pānem nostrum cotīdiānum dā nōbīs hodiē.
- Et dīmittē nōbīs dēbita nostra,
- Sīcut et nōs dīmittimus dēbitōribus nostrīs.
- Et nē nōs indūcās in tentātiōnem;
- Sed līberā nōs ā malō.
- Sānctificētur nōmen tuum;
- Amen.
- Pater noster, quī es in caelis
good morning Leave a comment
[22] "The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. [23] In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. [24] So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ [25] "But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. [26] And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ [27] "He answered, ‘Then I beg you, father, send Lazarus to my father’s house, [28] for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ http://www.jesuswalk.com/lessons/16_19-31.htm
THE PLEDGE OF THE PENIS ;
I do Sodomy swear by the giant dick, to execute the office of the penisadent ; to defend and protect the devil to the beatsiality of my ability
Family07_…jpg (0.9 KB)
Sent: Monday, January 19, 2009 4:32 PM
To: shawn cantlon
Subject: RE: from shawn ; art
Sent: Monday, January 19, 2009 2:14 PM
To: Kim Dillon
Cc: rcasc@live.ca
Subject: from shawn ; art
i will see you thurday at 10:45 app., jan 22
shawn cantlon
rcasc1955canada.spaces.live.com
John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly
mr hubley rcmp nsis Leave a comment
can you withraw the faggots also ? from the temple mount and comply Leave a comment
is that a blessing to same sex ? that you pull out by the time of the oath to office by mr obama, ;
is israel blessing same sex ? then you are not jews !!! because it seems mr obama is blessing same sex ;
JERUSALEM (CNN) — Israel plans to have its troops out of Gaza as soon as possible after the weekend cease-fire that ended three weeks of fighting in the Palestinian territory, Israeli officials said Monday. An Israeli Foreign Ministry official said that the pullout, which already had begun Sunday, could be finished by Tuesday evening. The official, who declined to be named, said that the withdrawal could be complete before U.S. President-elect Barack Obama takes his oath of office in Washington at noon ET Tuesday — 7 p.m. in Israel — though commanders have not been given that deadline. The Israel Defense Forces said Sunday that it had begun withdrawing some troops from Gaza, and Israeli government spokesman Mark Regev said Sunday that troops would be out in a matter of days, not weeks. The moves follow separate cease-fire declarations by Israel, which mounted a three-week offensive aimed at crippling the territory’s Hamas rulers, and by Palestinian factions in Gaza that have been firing rockets into southern Israel. http://www.cnn.com/2009/WORLD/meast/01/19/gaza.pullout.israel/index.html
Set thy face down to kiss the earth ; as but i did also ; but also i went to the alter and supped wine and ate bread ; in a house full of mine enenies, for they denied me they are dambed by there own actions, not by mine ; http://english.aljazeera.net/focus/war_on_gaza/2009/01/2009117105358803866.html
"Killing children, destroying homes on top of the women and children still inside them – this is murder. Don’t they see what they are doing?"
This man has been standing on this same street corner every evening since the Israeli assault on Gaza began in late December.
He is one in a crowd of varying sizes – sometimes less than 100, sometimes 1000-strong – forming a candle-lit protest vigil in Jaffa, a mixed Arab-Jewish city just south of Tel Aviv. ;
they kill inocents? to defend same sex ; this is the reason to war ; your disrespect to the temple mount ; in israel ; and else were ; the temple is here as it is there ; if you want to kill then kill but the sin, that is said will perish in the lake of fire ; that if you do not will brinmg your own damnation ;
father Leave a comment
the word has spoken Leave a comment
Exodus 16:33 ; 33 Moses said to Aaron, "(A)Take a jar and put an omerful of manna in it, and place it before the LORD to be kept throughout your generations."
Numbers 17:10 10 But the LORD said to Moses, "Put back the rod of Aaron (A)before the testimony to be kept as a sign against the (B)rebels, that you may put an end to their grumblings against Me, so that they will not die."
Numbers 17:4 ; 4 "You shall then deposit them in the tent of meeting in front of (A)the testimony, where I meet with you.
Exodus 25:16 ; 16"You shall (A)put into the ark the testimony which I shall give you.
Exodus 40:20 ; 20 Then he took (A)the testimony and put it into the ark, and attached the poles to the ark, and put the mercy seat on top of the ark.
Deuteronomy 10:2 ; 2‘(A)I will write on the tablets the words that were on the former tablets which you shattered, and (B)you shall put them in the ark.’
Deuteronomy 4:13 ; 13"So He declared to you His covenant which He commanded you to perform, that is, (A)the Ten Commandments; and (B)He wrote them on two tablets of stone
Exodus 34 ; 1 Now the LORD said to Moses, "Cut out for yourself (A)two stone tablets like the former ones, and (B)I will write on the tablets the words that were on the former tablets which you shattered.
Deuteronomy 10:2 ; 2‘(A)I will write on the tablets the words that were on the former tablets which you shattered, and (B)you shall put them in the ark.’
Exodus 20:18 ; 18(A)All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance.
Exodus 20:19 19(A)Then they said to Moses, "Speak to us yourself and we will listen; but let not God speak to us, or we will die."
the two marbel stones i found ; the stone that broke in three ; they are all with the trike ; as i have made my own liken spears also to mount to the trike ; if i find writing on them after i place the stone in the box, then what, then why would all these things come to me i ask ;
Deuteronomy 5:23-27
23 "And when you heard the voice from the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes and your elders. 24 "You said, ‘Behold, the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he lives. 25‘ Now then why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any longer, then we will die. 26‘ For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived? 27‘ Go near and hear all that the LORD our God says; then speak to us all that the LORD our God speaks to you, and we will hear and do it.’
Deuteronomy 4:33 ; 33")Has any people heard the voice of God speaking from the midst of the fire, as you have heard it, and survived?
Exodus 20:22 22 Then the LORD said to Moses, "Thus you shall say to the sons of Israel, ‘You yourselves have seen that I have spoken to you from heaven
1 Kings 1:35 (Whole Chapter)
Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over JudahActs 2:30 (Whole Chapter)
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Revelation 1:4 (Whole Chapter)
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Revelation 3:21 (Whole Chapter)
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Revelation 4:2 (Whole Chapter)
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
Revelation 4:3 (Whole Chapter)
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
bev Leave a comment
Infidel was first used in Middle English circa 1460 (adjective, noun), from the Middle French infidèle, and from Latin infidelis "unfaithful," later "unbelieving", in the 15c. meaning "a non-Christian" (especially a Saracen); later "one who does not believe in religion" (1526).
Deists typically reject most supernatural events (prophecy, miracles) and tend to assert that God (or "The Supreme Architect") has a plan for the universe which he does not alter either by intervening in the affairs of human life or suspending the natural laws of the universe. What organized religions see as divine revelation and holy books, most deists see as interpretations made by other humans, rather than as authoritative sources.
n. The belief, based solely on reason, in a God who created the universe and then abandoned it, assuming no control over life, exerting no influence on natural phenomena, and giving no supernatural revelation. [French déisme, from Latin deus, god; see dyeu- in Indo-European roots.] de’ist n., de·is’tic adj., de·is’ti·cal·ly adv. http://www.reference.com/search?q=Deists
Over many a quaint and curious volume of forgotten lore,—
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
"’T is some visitor," I muttered, "tapping at my chamber door;
Only this and nothing more."
The Black Watch, 3rd Battalion, Royal Regiment of Scotland (3 SCOTS) is an infantry battalion of the Royal Regiment of Scotland.
Prior to 28 March 2006, the Black Watch was an infantry regiment in its own right; The Black Watch (Royal Highland Regiment) from 1931 to 2006, and The Royal Highland Regiment (The Black Watch) from 1881 to 1931. Part of the Scottish Division, it was the senior regiment of Highlanders. The regiment’s name came from the dark tartan that they wore and from its role to "watch" the Highlands. "Black Watch" was originally a nickname for the 42nd (Royal Highland) Regiment of Foot, but was used more and more so that, in 1881, when the 42nd amalgamated with the 73rd Regiment of Foot, the new regiment was named "The Royal Highland Regiment (The Black Watch)", with The Black Watch becoming the regiment’s official designation in 1931. The uniform changed over time, but the nickname has been more enduring. The regimental motto was Nemo me impune lacessit (no man provokes me with impunity). The Royal Stewart Tartan is worn by the battalion’s Pipes and Drums due the royal designation. Six independent companies were first formed from 1725 to stop fighting among the clans. http://en.wikipedia.org/wiki/Black_Watch
Several songs from the album were recorded live in concert, with applause edited out. The only songs recorded entirely in the studio were the first two tracks, "The Great Deceiver" and "Lament". "We’ll Let You Know" was an improvisational piece recorded in Glasgow. "The Mincer" was another improv, recorded in Zürich and overdubbed in the studio. "Trio", "Fracture", and "Starless and Bible Black" were recorded at the Concertgebouw in Amsterdam, as was the introduction to "The Night Watch" (the remainder was recorded in the studio). The complete Amsterdam Concertgebouw concert was released by the band in 1997 as The Night Watch. http://en.wikipedia.org/wiki/Starless_and_Bible_Black http://en.wikipedia.org/wiki/The_Great_Deceiver_(King_Crimson)
David Cross (born April 23, 1948) is an electric violinist born in Plymouth, England, best known for playing with progressive rock band King Crimson during the 1970s (particularly on Larks’ Tongues in Aspic, Starless and Bible Black and Red). He also plays keyboards and Mellotron. http://en.wikipedia.org/wiki/David_Cross_(musician)
The lyrics were composed by Richard Palmer-James, byname of Supertramp guitarist Richard Palmer. Only four tracks on this album have lyrics. The Great Deceiver refers to The Devil and is an ironic commentary on commercialism and is the only lyric written with Fripp[1]. Lament is about fame. The Night Watch is a short essay on Rembrandt‘s painting of the same name, describing the painting as an observer sees it and attempting to understand the subjects.[1]
Judaism Main article: Satan In Judaism there is no concept of a devil like in mainstream Christianity or Islam. In Hebrew, the biblical word ha-satan (שָׂטָן) means "the adversary"[2] or the obstacle, or even "the prosecutor" (recognizing that God is viewed as the ultimate Judge). In the book of Job (Iyov), ha-satan is the title, not the proper name, of an angel submitted to God; he is the divine court’s chief prosecutor. In Judaism ha-satan does not make evil, rather points out to God the evil inclinations and actions of humankind. In essence ha-satan has no power unless humans do evil things. After God points out Job’s piety, ha-satan asks for permission to test the faith of Job. The righteous man is afflicted with loss of family, property, and later, health, but he still stays faithful to God. At the conclusion of this book God appears as a whirlwind, explaining to all that divine justice is inscrutable. In the epilogue Job’s possessions are restored and he has a second family to "replace" the one that died. In the Torah, ha-satan is mentioned several times. The main time is during the incident of the golden calf. As the source of people’s evil inclination, or yetser harah, he is responsible for the Israelites building the golden calf while Moses was on Mount Sinai receiving the Torah from God. In the book of 1 Chronicles 21:1, ha-satan incites David to an unlawful census. In fact, the Book of Isaiah, Job, Ecclesiastes, and Deuteronomy all have passages in which God is credited for exercising sovereign control over both good and evil. http://en.wikipedia.org/wiki/The_Devil
Infidel (literally "one without faith") is an English word meaning "one who doubts or rejects central tenets of a religion or has no religious beliefs", especially in reference to Christianity or Islam. In Christianity the term was traditionally used by the Roman Catholic Church to refer to one who did not believe in the divinity of Jesus, knowingly held beliefs that contradicted Catholic dogma, or one who had not been baptized, or by Christians in general to describe non-Christians or those perceived as enemies of Christianity, including Muslims Current English speaking Catholic ecclesiastical usage however distinguishes between non-Christians and non-believers (persons without religious affiliations or beliefs). The Arabic word kafir (literally the one who "covers", in the sense of hiding) is the Muslim term for an infidel. The term technically applies only to atheists and polytheists and to those who subscribe to faiths other than Christianity, Judaism and Zorastrianism In common use, however, the term is also applied to Christians, especially in English fiction and poetry http://en.wikipedia.org/wiki/Infidel